Posts tagged with healing
reblogged from earthmagick
Everyone has a doctor in him or her; we just have to help it in its work. The natural healing force within each one of us is the greatest force in getting well. Our food should be our medicine. Our medicine should be our food.
Hippocrates (via heartmindspirit)
Massage Today - January, 2001, Vol. 01, Issue 01 - By Ben Benjamin, PhD
Question: What is the secret of treating chronic musculoskeletal pain?
Answer: The secret of successfully treating chronic pain problems is identifying the exact source of the pain and then matching the appropriate treatment in order to eliminate the pain.
Adhesive scar tissue is indeed responsible for the majority of chronic pain in the musculoskeletal system. When scar tissue forms in random patterns or adheres inappropriately to adjacent structures, pain usually results. The scar tissue is like glue poured into the wrong places, causing independently moving structures to stick together. Movement that pulls, stretches or compresses the area where adhesive scar tissue has formed causes pain.
If you can identify the source of the client’s pain, which is frequently adhesive scar tissue in a particular muscle, tendon or ligament, and have the skill to eliminate it, successful treatment will have been accomplished.
For example, an injured hamstring muscle tendon unit is identified by the appropriate anatomical testing procedures; then, through palpation, the precise areas of adhesive scar tissue are located in the belly of the muscle and at the attachment to the ischial tuberosity; now successful treatment can be administered. Once all of the adhesive scar tissue has been eliminated by manual therapy or other means and full movement is restored, pain will be gone and normal strength can be rebuilt.
At the beginning of my second session of myofascial release—a type of bodywork that involves coaxing connective tissues to open—I got to talking with the physical therapist, Rachel Berger of Brookline, Massachusetts, as she worked on me. When we finally quieted down 20 minutes later, I did what I’d done during my first visit: I closed my eyes and tuned in to my body and breath. As Rachel lifted my neck, I focused on the sensations and used slow, deep breathing to help release my muscles.
Later, she told me that until we had stopped talking, my body hadn’t been responding as in the first visit, when we both were quiet and which we thought had been a big success. In that first session, I felt like I had been facilitating her subtle work by bringing yogic awareness to the treatment table. It turned out my intuition had been correct.
In fact, I’d wound up in Rachel’s office due to the awakening of intuition and awareness of my body that I link to yoga. In a recent practice session, I’d become aware of what yogis would call an “energetic blockage” in the area connecting my right upper neck to the back of my head. My sense was that my inability to create anatomical space and alignment there was rippling downstream through my right chest and abdomen, all the way down to my right calf. My intuition told me that a good bodyworker might be able to help the area open. A few calls to some friends yielded Rachel’s number, and I set up an appointment.
Many physicians and scientists say there is no science behind healing practices like myofascial release and craniosacral therapy, another modality that Rachel employs. And they are right: There are virtually no studies that prove their effectiveness. But that does not mean these therapies are necessarily ineffective.
As with yoga itself, the real proof of bodywork is in the direct experience. And the more yoga you do—especially if you complement it with various forms of bodywork—the deeper your ability to sense your inner experience becomes. Yoga practitioners frequently discover that they develop finer and finer perception in areas of the body where they previously felt little. B.K.S. Iyengar calls this phenomenon awakening intelligence in the body.
With that in mind, here are some suggestions for using the wisdom of yoga to get the most out of bodywork.
Cultivate silence. Taking some time for information exchange and explanation is fine. Just don’t spend half your session as I did, chatting as you might with someone cutting your hair. Your awareness—and that of the practitioner working on you—can be more profound when you are both quiet. In some situations, music can facilitate relaxation, but if it in any way distracts you from internal sensations, it’s best to forgo it.
Be mindful of sensation. If you find yourself going over your day, resentments, or fantasies for some future happiness, try to return to the present. Tune in as finely as you can to the effect of every stroke of the practitioner’s hands. Examine how what’s happening in your body is reflected in your breath, your sense of warmth, and other bodily sensations. Notice any unnecessary tightening: Check for tension in your jaw, your tongue, the space between your eyes; especially pay close attention to any areas of the back or neck where you chronically get tight.
Find the connections. In yoga practice, we learn to sense the ways that different parts of the body influence one another. In standing poses, for instance, creating space between the toes helps us open through the legs and into the hips. In Savasana (Corpse Pose), letting go of the jaw facilitates release of tension in the tongue and throat. During a bodywork session, can you notice whether your chest relaxes a notch as the practitioner works on your neck? Or can you find a perhaps more unexpected connection, like sensation in your right hip when your left shoulder is being massaged?
Use your breath. Your breath can do more than help keep you in the present moment; it can also help get you through some of the moments when bodywork becomes especially physically intense. I’m not sure that I could have tolerated some Rolfing and neuromuscular therapy sessions I’ve had without using deep Ujjayi breathing.
Take what you find back to your yoga practice. If you’ve paid attention during your bodywork sessions, you may have found opening or awareness in areas where you didn’t have it before. During your next yoga practice, see if you can find that opennness again and perhaps go even deeper.
Don’t sweat the theories. Some people shy away from certain types of bodywork because they doubt the explanations practitioners give for how those modalities work. Articles in medical journals, for example, ridicule the contention of craniosacral therapists that they adjust the skull bones, insisting this is impossible since these bones are fused early in life. But how something works is not as important as whether it works. And my experience suggests that many forms of bodywork (including craniosacral therapy) can be very effective.
Stay open-minded. If you are interested in exploring bodywork, be open to trying multiple styles. Be guided by word of mouth, particularly from people whose yoga practice or other experience has given them good body awareness. It would be great if there were more scientific evidence of effectiveness, but most bodywork methods have never been formally studied. There is also something ineffable that talented bodyworkers of all persuasions do that can’t be captured in study results. If you wait for the kind of proof most doctors look for, you won’t be able to take advantage of most bodywork styles in this lifetime.
Timothy McCall is a board-certified specialist in internal medicine and Yoga Journal’s medical editor. He can be found on the Web at www.drmccall.com.
September, 2001, Vol. 01, Issue 09By Ben Benjamin, PhD
Is it best to immobilize a body part during the healing of a musculoskeletal injury?
Why is healing more effective and complete in the presence of full range of motion?
It allows healing to occur with a minimum of adhesive scar tissue.
It allows healing to occur with a minimum of adhesive scar tissue.
Healing in the presence of full range of motion is a basic healing principle. When healing occurs without full range of movement, adhesive scar tissue forms in inappropriate places, often turning an acute injury into a chronic one. Internal and external scar tissue help perpetuate stubborn injuries and resulting pain. People restrict their movement and activities for months or years because they know if they look up too high or for too long, bend from the waist to lift even a pencil off the floor, or kneel down on their bad knee, they will suffer many weeks of pain.
When we heal in the presence of full range of motion, damaged tissue is replaced by a small-but- appropriate amount of scar tissue, in a discrete and defined area within the originally injured structure. There is no strain on the internal fibers due to adhesions; there are no external adhesions to adjacent structures; and the surrounding muscles and other structures maintain their strength and flexibility.
For instance, if an ankle is sprained and the individual immobilizes the ankle, it is likely that scar tissue will form within the sprained ligament(s), and possibly between the inflamed ligament and nearby structures such as bones and fascia. If the same individual moves the ankle joint as soon as possible within the maximum pain-free range of motion without bearing weight, then moves the ankle with weight bearing as soon as can be accomplished without excessive discomfort, adhesive scar tissue is much less likely to occur.
“Do more!” the producer urged as I stretched back from my kitchen sink into Ardha Uttanasana (Half Standing Forward Bend). An article I’d written about practicing yoga while cooking had attracted the attention of a national TV show, and now a camera crew crowded into my home to film me doing “Kitchen Yoga.” But the simple postures I incorporate into my dinner preparation didn’t seem impressive enough. So with a TV camera pointed at my face and hot lights nearly blinding me, I lifted one foot, grabbed my big toe, and extended my leg into Utthita Padangusthasana (Extended Hand-to-Big-Toe Pose)—and felt a sickening pop in my hamstring.
Somehow I finished the session smiling, but the next day I could barely walk. Hamstring tears heal slowly, and mine required rest and extensive physical therapy. It took me six months to be able to run again and more than a year to fully extend my leg in Hand-to-Big-Toe Pose. I learned the hard way that there is no place for showing off in yoga. But I am grateful to have recovered completely and consider the experience a small price to pay for the invaluable lessons learned, including respect for the importance of warming-up, proper sequencing, and having the right attitude.
Like me, growing number of Americans are getting injured doing yoga—an unfortunate trend touted in news stories with headlines like “The Wounded Warrior” in the Washington Post (April 16, 2002) and “Power Yoga Can Cause Powerful Aches and Pains” in the Los Angeles Times (December 13, 1998). Often media reports express surprise that this ancient healing discipline can actually cause harm, especially since many people take up yoga specifically to heal injuries. Yet like any form of physical activity, hatha yoga practice carries risks—especially for people who push themselves or are pushed by teachers to “achieve” a particular pose, explains Leslie Kaminoff, a New York yoga therapist and bodyworker, who regularly treats yogis with both acute and chronic injuries linked to improper practice.
“Some people have such faith in yoga that it overcomes their critical thinking,” Kaminoff says. “They think yoga practice—or a yoga teacher—can’t hurt them, which isn’t true.” Yoga injuries range from torn cartilage in the knees to joint problems from overly aggressive adjustments to sprained necks caused from “the domino effect” of being knocked over by classmates while doing Sirsasana (Headstand). “Many classes now are so crowded that a single person out of control can take out any number of people,” notes Kaminoff, who treated a client with a neck sprain that occurred when a neighbor fell out of an inversion and knocked her into another yogi. And teaching carries its own hazards, he explains, recalling a teacher who was kicked in the face by a student she was helping, resulting in a chipped tooth, bruised face, and bloody nose.
Harsh adjustments can be especially risky for flexible people who can easily be pushed deeply into a pose without knowing that an injury may result. To counter this, Kaminoff advises knowing your own areas of strength and weakness and studying consistently with a teacher you know and trust.
While there are no comprehensive statistics on yoga injury, reports about problems continue to grow. Physical therapist Jake Kennedy, of Kennedy Brothers Physical Therapy in Boston, says that over the past six months his five clinics have seen a quadrupling of patients with soft-tissue and joint injuries from practicing yoga. “Yoga’s become a hot exercise trend with some classes that are really aggressive,” Kennedy explains. “It is attracting people who used to be sedentary, and often they do too much and get hurt.”
The Roots of Injury
One reason for the growing number of injuries is that record numbers—an estimated 15 million Americans—now practice yoga. With physicians increasingly recommending yoga to patients, more new practitioners are coming to the mat with pre-existing ailments and low fitness levels, which makes them challenging students even for very experienced teachers. Yoga’s popularity has spawned a scramble for instructors as well, resulting in some teachers with inadequate training being hired. Even new graduates from highly reputable teacher-training programs often lack experience.
New students and inexperienced teachers are more likely to fall prey to a common problem that is a leading cause of injury-overzealousness, says Edward Modestini, who teaches Ashtanga Yoga with his wife, Nicki Doane, at the Maya Yoga Studio in Maui, Hawaii. “The trap is that people are coming from a sincere, inspired place,” he says. “But they get excited and push too much, which overextends their threshold and can be very dangerous.” This tendency is linked to the Western mind-set “to always want more,” Modestini says. Without a more balanced approach to practice, he says, injury can occur.
Modestini observes other contributing factors that correlate to yoga’s evolution in the West—large classes and the intention of students. Whereas traditionally students came in search of enlightenment and studied one-on-one with a yoga master, “many people now come to yoga to lose weight, get in shape, or to be healthy” he says, adding that burgeoning class sizes make it difficult for even the most skillful teacher to connect with every student.
Richard Faulds, a senior Kripalu Yoga teacher in Greenville, Virginia, echoes Modestini. “When you’re striving and the mind has an agenda to get somewhere, the body may resist and injury may occur,” explains Faulds. However on the contrary, he notes, “True yoga starts with radical self-acceptance. You are fully present with what is, observing the self without judgment. When the body knows that the mind is kind, it will open and release.”
Judith Hanson Lasater, Ph.D., provides yet another perspective on the theme of striving or being overzealous during yoga practice. Injuries can often arise “not from what we do, but from how we do it,” says Lasater, a San Francisco Bay Area physical therapist, yoga teacher, and the author of Living Your Yoga: Finding the Spiritual in Everyday Life (Rodmell Press, 2000). “If people are greedy and acquisitive in their asana practice and feel as though they’re never going to be satisfied until they get that Handstand in the center of the room,” that can lead to injury, says Lasater, who notes that teachers’ desires for their students to master more difficult poses can also be dangerous. “I train teachers to teach people first and asana second,” she notes. “Instead of thinking ‘How can I force this person’s body into this position,’ the approach should be ‘How can this person’s body express this pose right now?’ Anyone can work on any pose as long as it’s modified and broken down into the smallest pieces.”
Another problem, says Leslie Bogart, a Viniyoga teacher in Los Angeles, is that “we make our teachers gurus when what we really need to do is use their expertise to learn how to eventually be our own teachers.” In addition, she says our sedentary, stressful lifestyle makes us more susceptible to injury. “We go from strollers to chairs to couches, so we have lost core postural muscles that surround the spine,” Bogart notes. “People who sit all day have a lot of tension through the neck and shoulders. Then they go to flow classes with lots of repetitions of Chaturanga Dandasana, which can place even more stress on their upper body.” A healthier approach, she says, “is to use yoga to balance our lifestyle. If you are the type of person who likes to do everything hard, I would suggest that you balance tough yoga classes with easier ones.”
Yet sometimes, despite the best intention and right practice, “injuries just happen,” notes Paul Grilley, a yoga teacher in Ashland, Oregon. “It’s a physical practice, and the physical body is always changing. Most of us have had the experience of going into a posture the way we always do, and—perhaps depending on the phase of the moon or how we slept last night—something goes twang. As yogis we try to be sensitive and to move slowly and with awareness, but even so the body is malleable and changeable. It’s just not humanly possible to prevent all injuries.”
The “Kick-Butt Yoga” Factor
Another piece of the injury puzzle surrounds the new area of “fitness yoga,” where the 5,000-year-old practice is taught in mirror-and-chrome gyms, and teachers are sometimes aerobics instructors who’ve attended a weekend yoga workshop. “Couple this inexperience with a population that demands a vigorous, ‘kick-butt’ type of yoga workout, and you have a situation that definitely warrants more education on the part of consumers and fitness professionals,” says Yoga Basics (Henry Holt, 1997) author Mara Carrico, who teaches fitness professionals about yoga in courses accredited by the American Council on Exercise (ACE). “Sometimes it seems that the only thing growing more quickly than the number of yoga classes offered in fitness facilities is the number of injuries sustained by eager participants.”
Even some of the best yoga teachers can find it challenging to teach what Carrico calls “health and fitness yoga” since, she says, “people often come and go, so it’s not a situation where a teacher can develop a relationship with a student and monitor him or her closely.” A teacher’s lack of familiarity with students can lead to problems, says Carrico, who cites an incident where paramedics were called when a student’s hip replacement was dislodged during a yoga class. For these reasons she is cautious about teaching certain poses in the health club setting. “I’m adamant that Headstand and Shoulderstand should not be taught in fitness facilities,” she says, “unless it’s a very small class with a very experienced teacher.”
The Weakest Links
To minimize injury risk, “teachers and students need to understand where the body is most likely to get injured in yoga and know how to protect these areas,” says Roger Cole, Ph.D., a scientist and Iyengar Yoga teacher in Solana Beach, California. Cole names the lower back, knee, and neck as the most prone to injury, followed by the sacroiliac (SI) joint and the origin of the hamstring muscle (where it joins the sitting bone). Back and SI injuries are often linked to forward bends, he notes, because they can place strain on the disks and ligaments at the base of the spine.
The riskiest postures are any seated, straight-leg forward bends that also include a twist. “In order to make these poses safer,” Cole says, “tilt from the pelvis as far as you can before the back gets involved, elongate the spine, don’t flex it too far, and never force yourself into the pose.” But he cautions, “Tilting the pelvis has its own risk. It puts more stretch on the hamstrings, so if you push too hard, you can strain them, especially at the point where they connect to the sitting bones.”
To prevent knee injury, Cole emphasizes the importance of not forcing the knees—especially in Padmasana (Lotus Pose)—and instead turning the thighbone outward from the hip joint. “Pulling up on the foot or ankle or pushing down on the knee in Lotus puts a tremendous crushing force on the cartilage of the inner knee,” he says.
The most common posture to cause injuries—especially in people over 40-is Shoulderstand, according to Larry Payne, Ph.D., a Los Angeles yoga teacher and therapist and coauthor of Yoga Rx (Broadway Books, 2002). For beginners he suggests Half Shoulderstand, a variation of the full pose where the hands are placed on the lower back to support the weight of the hips, thereby removing most of the weight from the neck. “Half Shoulderstand has most of the benefits without the risks or the necessity of using props.” Full Shoulderstand can be dangerous because of the excess weight many Americans carry, notes Payne, who avoids the posture for anyone who is more than 30 pounds overweight. He offers students a continuum of options, including Viparita Karani (Legs-up-the-Wall Pose)—with and without bolsters—Happy Baby Pose, and Half Shoulderstand. “The attitude of a teacher is very important in avoiding injury,” he notes. “Teachers who make the class feel intimidated or wimpy if they need a modification or want to come out of a pose are asking for trouble.”
Roger Cole agrees that the neck is vulnerable and can be injured during Shoulderstand if it is made to bear the body’s weight. “The neck has a natural, concave curve in back,” he notes. “Shoulderstand bends the neck the opposite way. Practiced too aggressively, it might contribute to problems ranging from bone spurs to disk injury.”
This is one reason why in the Iyengar method blankets are used under the shoulders to reduce the forward bend of the neck when doing this pose. “With all these cautions some people may be scared away from yoga,” notes Cole. “But yoga is too good to miss. Some of its big lessons are to act with awareness, balance, nonaggression, and common sense. If people do that, they will enjoy a safe and happy practice.”
Insurers Weigh In
Despite the new focus on yoga’s risks, hatha practice is one of the safest forms of exercise, says Lewis Maharam, M.D., a Manhattan sports medicine specialist and the medical director of the New York City Marathon. “I often recommend yoga to my patients, especially runners, who tend to be incredibly tight,” he says. “If you see injury in any activity-including yoga-it’s often a question of someone trying to do too much too fast.”
Compared with other forms of exercise, yoga generates fewer and less costly insurance claims, says Jeffrey Frick, CEO of the Fitness and Wellness Insurance Program at the Murria & Frick Insurance Agency located in Solana Beach, California. “Yoga continues to be one of the fastest- growing forms of exercise we insure,” notes Frick, whose program specializes in coverage for fitness facilities including health clubs, yoga studios, and climbing gyms. The yoga liability program averages about 10 claims per year, he notes, with the average paid claim amount at $6,000.
In contrast, the company averages about 200 claims per year from their other fitness programs, with the average paid claim amount at $20,000. The program’s largest yoga insurance claim—for more than $200,000 in 1994—involved a teacher overstepping ethical boundaries and injuring a student. More commonly, Frick notes, “Yoga claimants say the instructor pushed them too hard into positions that caused injury to them.” Frick echoes Leslie Kaminoff and Judith Hanson Lasater by saying that to prevent problems, teachers need to be sensitive to their students’ ability to do certain poses. In the fitness industry in general, Frick says, “Half of claims are customer induced; that is, they come not from our negligence, but from an over-zealous client. The lesson is that instructors should have protected these people from themselves.”
Carol Krucoff, R.Y.T., is a journalist and yoga instructor in Chapel Hill, North Carolina. She is coauthor, with her husband, Mitchell Krucoff, M.D., of Healing Moves: How to Cure, Relieve, and Prevent Common Ailments with Exercise (Crown, 2000).
Ayurveda is India’s traditional, natural system of medicine that has been practiced for more than 5,000 years. Ayurveda is a Sanskrit word that literally translated means “science of life” or “practices of longevity.” Ayurveda was the system of health care conceived and developed by the seers (rishis) and natural scientists through centuries of observations, experiments, discussions, and meditations. For several thousand years their teachings were passed on orally from teacher to student; about the fifth to sixth century BC, elaborately detailed texts were written in Sanskrit, the ancient language of India. For many years Ayurveda flourished and was used by rich and poor alike in India and Southeast Asia.
Manuscript page from Atharva-Veda, earliest Indian text (approx. 1500 BC) with much medical information, one of several Vedas (meaning “knowledge”), upon which Ayurvedic medical practice is based on. Ayurvedic manuals were written by Charaka, Sushruta, and Vagbhata that give detailed descriptions of the various practices. Charaka listed 500 hundred remedies and Sushruta over 700 vegetable medicines.
Perhaps one of the most talked about herbs is Echinacea which is quickly becoming a curative fix for the cold and flu as well as many other conditions. This beautiful purple flower looks like a large daisy and, in fact, is often called purple coneflower. It is known to help enhance the immune system and is being prescribed by many doctors today but has been used as a healing herb for centuries.
Most of the studies of this healing herb have been done in Europe where they’ve been studying it since the 1930s. Although the active ingredient is still a mystery, over 400 studies show that it does help boost the immune system and can be a powerful infection fighter. It stimulates and the immune cells and increases the number of white blood cells as well as activating antiviral chemicals in the body like interferon and might even activate the cells that fight tumors.
One of the interesting things about Echinacea is that it can inhibit an enzyme that bacteria produces in order to penetrate human tissue. The herb can prevent to the bacteria from penetrating the tissue and legend has it that Dr.H.C.F Meyer used it as such to treat rattlesnake bites in the 1920s. In fact, he was so sure of this remedy that he actually injected rattlesnake venom into his finger and used Echinacea to remedy the swelling of the infection.
What Is Apitherapy?
APITHERAPY, or “bee therapy” (from the Latin apis which means bee) is the medicinal use of products made by honeybees.
Proudcts of the Honeybee include bee venom, honey, pollen, royal jelly, propolis, and beeswax.
Some of the conditions treated (not in any special order) are: multiple sclerosis, arthritis, wounds, pain, gout, shingles, burns, tendonitis, and infections.
Therapies involving the honeybee have existed for thousands of years and some may be as old as human medicine itself. The ancient rock art of early hunter-gatherers depicts the honeybee as a source of natural medicine. Bee venom therapy was practiced in ancient Egypt, Greece, and China—three Great Civilizations known for their highly developed medical systems. Hippocrates, the Greek physician known as the “Father of Medicine”, recognized the healing virtues of bee venom for treating arthritis and other joint problems. Today, growing scientific evidence suggests that various bee products promote healing by improving circulation, decreasing inflammation, and stimulating a healthy immune response.